Luke 20

Open Word Bible

One day, as Jesus was teaching the people in the temple and telling them the good news, the chief priests and the scribes came up to him, together with the elders. “Tell us,” they said to him, “what authority do you have to do these things? Who is it that gave you this authority?” He answered them, “I too will ask you a question. Tell me this: John’s baptism: did it come from heaven, or from people?” They discussed it among themselves and said, “If we answer, ‘From heaven,’ he will ask, ‘Then why did you not believe him?’ But if we answer, ‘From people,’ the whole crowd will stone us, because they are sure John was a prophet.” So they answered that they did not know where it came from. Jesus said to them, “Then I am not going to tell you either by what authority I do these things.”

Then he told the people this parable: “A man planted a vineyard and let it out to tenants. Then he went abroad and stayed away a long while. When harvest time came, he sent a servant to the tenants to collect his share of the vineyard’s crop. But the tenants beat him and sent him back with nothing. So he sent a second servant, but they beat this one as well, insulted him, and sent him off with nothing. Then he sent a third, and they wounded this one and threw him out. Then the master of the vineyard said, ‘What am I to do? I will send my son, the one I love. It may be that they will show him respect.’ But the tenants saw him coming and talked it over among themselves. ‘This is the one who will inherit,’ they said to each other. ‘If we kill him, the property will be ours.’ So they threw him out of the vineyard and killed him. So what will the master of the vineyard do to them? He will come and put these tenants to death, and give the vineyard to others.” Hearing this, the people cried out, “May that never happen!” Jesus looked straight at them and said, “Then what is the meaning of the words that are written, ‘The stone the builders discarded has become the main stone at the corner’? All who fall on that stone will be smashed, and if it falls on someone, it will grind that person to dust.” The scribes and the chief priests wanted to get their hands on him then and there, but they were afraid of the people. They understood that he had aimed this parable at them.

They watched him closely and sent agents who played the part of honest, devout men. Their aim was to seize on some word of his and use it to deliver him into the governor’s power and jurisdiction. So they put a question to him: “Teacher, we are sure that you are correct in what you say and teach. No one’s rank sways you, and you teach the way of God with truth. Does the law allow us to pay tribute to Caesar, or not?” But he saw through their trickery and said to them, “Let me see a denarius. Whose likeness and whose inscription does it carry?” They answered, “Caesar’s.” He said to them, “Then pay back to Caesar what belongs to Caesar, and to God what belongs to God.” So with the people looking on, they found nothing in his words to seize on. His answer left them amazed, and they had nothing more to say.

Then some Sadducees came up, men who say there is no resurrection, and put a question to him: “Teacher, Moses gave us this law in writing: when someone’s brother dies married but without children, the surviving brother is to marry the widow and raise children for the one who died. There were once seven brothers. The first married and died without having a child. Then the second and the third married her, and so on with all seven: each one died and left no children. Last of all, the woman died too. So when the dead rise, whose wife will she be? All seven of them had her as a wife.”

Jesus answered them, “In this age, men take wives and women are given to husbands. But those who are judged worthy to have a share in the age to come and in the rising from the dead neither take wives nor are given to husbands. They will never die again, for they are equal to the angels; and having had their share in the resurrection, they are children of God. And that the dead are raised, even Moses made plain in the account of the burning bush, where he calls the Lord ‘the God of Abraham, the God of Isaac and the God of Jacob.’ God is not a God of dead people but of living people, since all of them live in relation to him.” Some of the scribes responded, “Teacher, that was a fine answer.” From then on they did not dare put any more questions to him.

Then he said to them, “How can people say that Christ is the son of David? David himself says in the book of Psalms, ‘The Lord said to my Lord: “Take your seat at my right hand until I put your enemies under your feet as a footstool.”’ So if David calls him ‘Lord,’ how can he be David’s son?” In the hearing of all the people, he said to the disciples, “Be on your guard against the scribes. They like to parade in long robes. They love it when people greet them in the marketplaces, and they love the front seats in the synagogues and the best couches at dinners. They swallow up the property of widows, and they pray at great length to cover it up. These men will receive the heavier judgment.”

Luke

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Scripture quotations are from the Open Word Bible, which is in the public domain.